Back in the war years, the village had a
population that could scarcely have topped a thousand souls, yet to meet
their spiritual needs there was not only the parish church but four
chapels beside. All of these places of worship were quite different,
each supported by people who somehow fitted into clearly defined groups.
You either went up Church, down Congregational, out Four Square, up
Gospel Hall or down Wesleyan - pronounced locally as 'Wesleen'.
For most of my young days I went down Wesleen. It
started with my christening when I was just a few months old, and ended
when I was about eleven or twelve with a weekly fib to my mother
declaring that I had been to Sunday School when all the time I’d been
playing truant.
Sunday school was held in the schoolroom at the
back of the chapel, under the jurisdiction of the School Superintendent,
a kindly man called Mr. Lawrence.
Mr. Lawrence always started by calling the
register, an essential procedure as the attendance recorded was
eventually used to determine the value of a prizes awarded and the
eligibility or otherwise of an individual to take part in the annual
Sunday-school treat.
Formalities over, we sang an opening hymn,
accompanied by my cousin Geraldine playing the treadle organ. 'There's a home for little chil-dren, above the brí-ight blue
sky....' was one hymn of which I remember being particularly fond.
Could it be a Dr. Barnardo's home, I wondered? We heard a lot about Dr.
Barnardo back in those days.
After the hymn, we had bible lessons. There were
three classes; boys, girls and infants. Mr. Lawrence took the boys, Mrs
Beer the girls and my Aunt Lot, Geraldine's mother, took the infants.
The infants always sat in a corner next to the slow-but-sure 'Tortoise'
stove that, in winter, glowed red-hot and filled the air with coke
fumes.
The learning consisted of little more than each
individual reading in turn from a passage in the bible. Boredom soon
settled in. 'Can we play texts now, Mr. Lawrence?', we asked. 'No, not
yet', he would say at first, but after a little more reading and a lot
more pleading he would soon capitulate.
Playing texts was great fun and if you paid
attention during the bible reading, that could pay dividends. But you
needed sharp eyesight. Mr Lawrence would nominate a boy to start the
game off, usually the one who had put a bit of effort in when it was his
turn to read. The envied individual would then search the passage for
the most obscure text he could find and announce his choice - 'God so
loved', for example. The rest of the group would then frantically scan
the passage for the words. When found, the finder would shout out the
location. 'Verse I6!' And if the response was correct, it was then his
turn to choose a text.
Playing texts would go on for quite some while,
until it was time for Mr. Lawrence to issue real texts - little squares
of card on which there was a picture of flowers or birds and an
accompanying biblical quotation. The intention was for these little
cards to be kept in the correct place in a bible. l didn't have a bible,
so mine were usually filed deep in a trouser pocket, there usually to
stay until retrieved by my mother on washday.
Once l was given a card that bore the text
'Suffer little children to come unto Me'. The words bothered me a bit. l
couldn't understand why little children had to suffer before they could
go to see Jesus.
Before the class ended, all the school sang
another hymn. Then Mr. Lawrence said a closing prayer and we children,
hands clasped tight, smirking at each other through supposedly closed
eyes, mumbled 'Our Father, which art in Heaven, hullo beehive
lane.....'. Then it was all over. Mr. Lawrence, Mrs Beer and Aunt Lot,
duty done for another week, hurried off home to the Sunday newspapers
and we were free again.
Occasionally, the weekly routine would be broken,
such as for the special Anniversary Service or the Harvest Festival. On
these occasions we joined the grown-ups in the main chapel where a
pronouncement, painted in a large arc of ornate brown lettering that
spanned the altar wall, implored us to WORSHIP THE LORD IN THE BEAUTY OF
HOLINESS.
The Anniversary Service was a very tiresome
affair for children, particularly because for several weeks before the
big day we were required to practise singing a series of new, tuneless
hymns. The special service itself might have been equally tiresome, but
we kids, herded together in the side pews, had ways of lightening the
proceedings. We had great fun poking fun at the antics of our elders,
and in particular at the lay preacher.
There was one gentleman whose enthusiasm for the
word of God was not matched by his ability to proclaim it. Consequently
within a prayer he constantly punctuated his delivery with 'O Heavenly
Father' in order to give his thoughts chance to catch up with his vocal
chords – it was O Heavenly Father this and O Heavenly Father that ad
infinitum. We would sit there, heads well down behind the back of
the pew in front, taking cover like soldiers in the trenches, and count
the 'O Heavenly Fathers', giggling at each other as the number steadily
mounted.
But the Harvest Festival, now that was something
quite different! Is there a country child of yesterday, regardless of
religious denomination, who does not have fond memories of a village
Harvest Festival? What magic there was, what sights, what smells! What
super hymns! They used to plough the fields and scatter the good seed on
the land with great success around Merriott. It was an area noted for
its horticultural expertise. The growers were often hawkers too, and
practically every morning at least one horse-drawn cart, loaded with
locally grown produce, would set off to serve a distant round. But even
those not commercially involved took great pride in their allotments and
gardens and the products of their labours. The Harvest Festivals
provided the opportunity to show off a little bit. There would even be
boasting about which church or chapel had the best display of produce
and flowers. Down Wesleen we had Savoy cabbages so big they had to be
cradled in enfolding arms before they could be lifted, Bramley apples
the size of two hands, dahlias larger than dinner plates, carrots longer
than a sun-burnt arm and vegetable marrows the size of sleeping dogs!
But we didn’t boast about it; well, not much.
At the centre of the display would be the
traditional harvest loaf in the form of a sheaf of corn, baked by Mr.
Ford in the village bakery. And somewhere in the display would be a
bunch of grapes, grown locally by Mr. Slade in his conservatory.
In the Sunday school room the following Thursday
evening, the grapes and all the other produce were auctioned. This was a
joyous occasion conducted with much humour as petty rivalries were
fought out in halfpenny increments as one person tried to outbid
another. But there were bargains galore, except for the grapes.
The auctioning of the grapes was the highlight of
the evening. They were, during the war years, a luxury. Bidding would be
brisk at first, and then, reasonable values abandoned, it would settle
down to a duel between the usual two people. The bidding would stop at
around fifteen shillings for the single bunch. Gasps all round, clapping
even. And no wonder, to pay fifteen shillings when a man's weekly wage
was less than five pounds seems, in retrospect, rather silly. But that
aside, at the time we saw it as wonderful entertainment.
There was another occasion when the schoolroom
was full of laughter and excitement. This was at the time of the Sunday
school Christmas party. The trestle tables that held the harvest
offerings came out again, this time to be covered in white tablecloths
and then loaded with dishes of custard and blancmange, plates of jam
tarts and mince pies, and mountains of meat-paste sandwiches. And there
was Aunt Lot, Mrs Beer and other helpers recruited for the occasion,
appearing like apparitions out of the clouds of steam surrounding the
tea urn, rushing around with big brown teapots filling up endless cups
with milky tea.
When the tea party was over, there was the prize
giving that, for a while at least, made the enforced attendance at
Sunday school seem not such a bad thing after all. The prize was usually
a book, a publication of The Missionary Society.
After prizes, there were games to play, like
pass-the-parcel and musical chairs. A particular favourite with
boisterous boys was ‘a-hunting-we-will-go’, in which we formed two
facing rows. The two people at the head of each row held each as though
about to waltz, but instead did a side-step charge up and down between
the two rows of people as everyone sang:
A-hunting we
will go,
A-hunting we will go,
We'll catch a fox,
Put him in a box,
And never let him go!
I can't quite remember the full sequence of
movements but at the end of each chorus the charging pair ended up at
the opposite end of the rows to the one from which they set out, and the
next pair went a-hunting. I don't suppose all that threatened cruelty to
foxes would be allowed now a days.
Right at the end of the evening there was the
birthday song.
All
those who were born in January,
Stand up! Stand up!
began the chorus, and all those with birthdays
that month stood up.
And
all together we will sing,
Our praises to our Lord and King!
the chorus continued. Then off it went again,
repeating for each month of the year. We all knew each other's
birthdays, so we knew who would be next to stand. I was born in
September; the suspense of waiting so long before I could stand was
almost too much.
When everyone in the hall was standing, Mr
Lawrence would stand at the front and say a prayer of thanks for all the
good things we had enjoyed. Then we filed outside into the cold of a
winter night that, in my memory, was always starlit and bathed in
moonbeams.
I suppose it was inevitable that in a changing
world the village, despite a greatly increased population, could not
continue to support so many religious establishments. Now the Wesleyan
Chapel is no more. The building has been converted into a private
residence. What on earth would Mr. Lawrence, Mrs Beer and Aunt Lot make
of that, I wonder?
© David Gibbs 2003